A reading of Anglican priest Robert Hawker’s (1753–1827) morning devotional writings from “The Poor Man’s Morning and Evening Portion.”
The music for this reading is “Song Sparrow” by Chad Crouch and was adapted for length under a Creative Commons License (CC BY-NC 4.0).
For where a testament is, there must also of necessity be the death of the testator: for a testament is of force after men are dead, otherwise it is of no strength at all whilst the testator liveth.— Heb. 9:16-17.
Behold, my soul, how graciously the Holy Ghost hath here represented the necessity of Jesus’s death, in order that the testament, or will, he left behind him, might have the intended effect; and all the benefits and blessings he bequeathed in it to his people, might be fully paid and made over to them for their present peace and everlasting happiness. Now, my soul, mark down, for this day’s special meditation, the many precious things here contained. Observe how very accommodating the Holy Ghost is to explain to thee divine things, by the similitude of human transactions. As a man makes his will, so Jesus made his. As what a man gives is altogether a free and voluntary act, so Jesus was not constrained by what he gave in his blessed will; but the whole was the result of his own free, gracious, and everlasting love. And as a man must die before his will can be put in force, so Jesus must, and did die, that his testament and will might have the full effect also. But there is one sweet point more to be taken into this account, in which, my soul, thy Jesus hath infinitely surpassed all men in this article of their* wills. When a man dies, he appoints by will an executor, to whom he must trust the management of all his effects after his decease: and should his executor prove unfaithful, his best designs for those he loved, when living, may all fail of the end when he is dead. Now here lies the sweetness of Jesus’s will: -He not only made the will, but he himself will see it fully executed; for as he died once, in order that by his death his will might be confirmed, so he ever liveth to see the whole of his blessed gifts and legacies paid. Precious, precious Jesus! how sure then is thy will, and the certainty of every tittle of it being fulfilled. Now, my soul, there are two grand things which concern thee to inquire concerning the will of the Lord Jesus. The first is, whether thou hast any interest in it? And the second is, what the Lord Jesus hath left behind him? Recollect, my soul, that in this instance, as in the former, when men make their wills, it is to dispose of their effects to their relations, their friends, their families. Jesus also hath his relations, his friends, his family. Yes! thou dear Lord! thou condescendest to call thy people thy spouse, thy brethren, thy children, thy jewels, thy redeemed! My soul! dost thou claim relationship to Jesus? Canst thou prove, or hast thou proved, his will? Is Jesus thine Husband? Hath he betrothed thee to himself? Again—Hast thou the marks of a child in God’s family? Art thou born again? Again—If you are his, then hast thou his Spirit; for he that is joined to the Lord is one Spirit. If you are a child of God, and a joint-heir with Christ, then art thou under his divine leadings; for as many as are led by the Spirit of God, they are the sons of God. If thou hast these marks of relationship, thou mayst safely look for his gifts. Surely Jesus hath remembered in his legacies his spouse, his children. And oh! what an inventory wilt thou find, my soul, under the second inquiry, when thou hast fully proved the first! Oh! what legacies, what gifts, what an inheritance, art thou entitled to by the will of Jesus! All temporal blessings, all spiritual blessings, all eternal blessings! Pardon, mercy, peace, in the blood of his cross; the sweet enjoyment of all providences in this life, and the sure possession of everlasting happiness in that which is to come! Oh! how true was it, my God and Saviour, when thou didst say, “I will cause them that love me to inherit substance!”
