A reading of Anglican priest Robert Hawker’s (1753–1827) morning devotional writings from “The Poor Man’s Morning and Evening Portion.”
The music for this reading is “Steller’s Jay” by Chad Crouch and was adapted for length under a Creative Commons License (CC BY-NC 4.0).
I in them, and thou in me, that they may be made perfect in one .—John 17:23.
Think, my soul, to what a transcendent honor, to what a state of unspeakable happiness, the truly regenerated believer in Jesus is begotten. Who shall declare it; what heart shall fully conceive it? Mark, my soul, how graciously thy Redeemer hath pointed it out, in those sweet words. Observe the foundation of the whole, in that glorious mystery of union between the Father and the Son. This is at the bottom of all our mercies, and becomes the source and spring of every other. “Thou in me,” saith Jesus; not only as One in the nature and essence of the Godhead, in a sameness of nature, of design, of will, of perfections, and in all the attributes which constitute the distinguishing properties of Jehovah; but peculiarly as Mediator, the Head of his church and people, in communicating all the fullness of the Godhead to dwell bodily in Jesus, as the Glory-man, the God-man, the Anointed of God. Thus, being one with Christ, and dwelling in Christ, in such a way and manner as the Godhead never did, and never can, dwell in any other. And as Jesus is thus One with the Father in the essence of the Godhead, and the Father in him, dwelling in him, and being in him, in all the work of redemption, as Mediator— so is Jesus One in the nature of the manhood, with all his mystical members. “I in them,” saith Christ, “as thou art in me.” Jesus is the Head of his body the church, and he is their fullness; and they members of his body, of his flesh, and of his bones. Hence result the blessed effects which his redeemed all derive from him, that they may be made perfect in one. Sweet and precious thought! In Jesus they are made perfect. From him they derive perfection. As one with him, they are counted and beheld perfect before God; and by him they will be found so to all eternity. And what particularly endears this view, this lovely view, of the believer’s perfection in Christ Jesus, is this: that every individual member of Jesus’s mystical body is all alike equally interested in this perfection in Jesus. For as it is from the same Spirit dwelling in them all, that they are quickened to this spiritual life in Christ Jesus, and are all of them made living members, and united to Jesus their one glorious Head; so there must be an equally near and dear union to Jesus, and to one another. Delightful consideration! As the Apostle reasons upon another consideration, “The eye cannot say to the hand, I have no need of thee ; nor the foot say, Because I am not the hand, I am not of the body.” In Jesus they are all one; neither can any touch the least of his people, no more than the apple of his eye, without touching him. Is it so, my soul? And art thou one with Jesus, one with the glorious Head, one with the precious members? Hast thou communion in all that concerns Christ; communion and interest in his Person, communion in his righteousness; communion in his life, in his death, in his resurrection, in his church, in his people, in his ordinances, in all that concerns Jesus? Oh! then, rest assured that thou shalt have an everlasting communion, and nothing shall separate thee from Jesus—neither in time nor to all eternity. Go down, my body, go down to the grave with this perfect confidence’—that if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal body, by his Spirit that dwelleth in you.
